The outermost ring (Ring 20 in many systems) is likely to contain the I Ching portent readings of the 64 hexagrams. Ring 3 typically contains the "24 Mountains" (aka the 24 Stars in the Sky or Directions or Shen), which are a combination of trigrams, heavenly stems (from the Luo Shu system) and earthly branches. Each ring contains a particular orientation system, for instance: Ring 1 usually contains the pre-heaven Ba Gua and Ring 2 the post-heaven Ba Gua. What Lo Pan Compasses have in common is that each has a center which contains a magnetic compass, around which are a number of rings. In the same way that there are many different schools of Feng Shui, so there are many different varieties of Lo Pan Compasses. The Lo Pan Compass is used by Feng Shui practitioners to orient and evaluate a site-a house or business or landform-for which a Feng Shui consultation has been requested. Around a center which houses a compass are many rings, each containing a unique orientation system. The Lo Pan Compass is one of Feng Shui's most complex tools. Still life of Luo Pan (Lo P'an), Feng Shui compass. According to Taoism, our job as humans is to align ourselves intelligently (via the principles revealed by the I Ching, and practices such as Feng Shui and Qigong) so that we can derive the greatest benefit from the Heavenly and Earthly influences. The post-heaven Bagua represents earthly influences. The pre-heaven Bagua represents heavenly influences. The ordering of the Eight Trigrams comes in two basic arrangements: the early- or pre-heaven Bagua and the later- or post-heaven Bagua. The Trigrams in combinations of two make up the 64 hexagrams of the I Ching (Yi Jing)-a principle scripture and divination technique of Taoism. Each Trigram consists of three lines (hence the name: tri-gram), either broken (the Yin lines) or solid (the Yang lines). Supreme Yang, Lesser Yang, Supreme Yin, Lesser Yin then combine in various ways to form the Ba Gua-the "Eight Symbols" or "Eight Trigrams." In the circles of this diagram are the Chinese names of each of the Trigrams. Undifferentiated Unity-the Tao-differentiates into Supreme Yang, Lesser Yang, Supreme Yin, Lesser Yin. The "Eight Symbols" or "Eight Trigrams" Here, we see the eight trigrams of the Ba Gua arranged around a Yin-Yang Symbol. It is qi that created the universe and it is unconditional love that gave birth to qi. Yin qi and yang qi blended together and gave birth to the universe. From a non-definable reality, yin and yang, the world of duality, came into being. From timelessness, from wuji, qi created the universe. Qi came into being, flowing out of unconditional love. Through practice I came to understand that love is the source of all-love that is unconditional and selfless: love which is totally free. The Immortals, or those who have entered the Tao, are those who have completed this "path of return."Īccording to Lu Jun Feng in "Sheng Zhen Wuji Yuan Gong: A Return To Oneness": Taoist practitioners enter into a "path of return"-a movement from the myriad things of the world back into wuji. From the Five Elements are born the "myriad things" of the world. From the blending of Yin Qi and Yang Qi come the Five Elements: Earth, Metal, Water, Wood, and Fire. What we see below that is actually an early version of the Yin-Yang Symbol-and represents the first movement into duality-the play of Yin Qi and Yang Qi. The single circle at the top of the Taijitu Shuo represents wuji-undifferentiated timelessness. The Taijitu Shuo-Diagram of the Supreme Polarity-represents the whole of Taoist Cosmology, and is similar in many ways to the Wu Ji Diagram. How do Yin and Yang relate to qi (chi), the Tao, and the Five Elements? This is Taoism's story of the creation and maintenance and continuous transformation of the universe.Ī Visual Rendering Of Taoist Cosmology The Taijitu Shuo. Specific practices utilizing journaling and meditation to help us relate to opposites in the way suggested by the Yin-Yang symbol. A closer look at the masculine/feminine polarity, and the role of women in Taoist practice. A look at what makes Taoism's approach to working with opposites-as a fluid and ever-shifting "dance of opposites." To learn more about various aspects of the Yin-Yang and the Taoist philosophy that it represents, we recommend the following essays: It represents Taoism's way of understanding opposites, e.g. The Yin-Yang Symbol is one you're probably already familiar with. Taoism's Dance Of Opposites The Yin-Yang Symbol: Dance Of Opposites.
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